Ten Powers == 十力

The Ten Powers of Buddha or Bodhisattva are the complete knowledge of
1.what is right or wrong in every condition
2.what is the karma of every being, past, present and future
3.all stages of dhyana liberation and samadhi
4.the powers and faculties of all beings
5.the desires or moral directions of every being
6.the actual condition of every individual
7.the direction and consequence of all laws
8.all causes of mortality and of good and evil in their reality
9.the end of all beings and Nirvana
10.the destruction of all illusion of every kind

Ten Powers == 十力

The Ten Powers of Buddha or Bodhisattva are the complete knowledge of
1.what is right or wrong in every condition
2.what is the karma of every being, past, present and future
3.all stages of dhyana liberation and samadhi
4.the powers and faculties of all beings
5.the desires or moral directions of every being
6.the actual condition of every individual
7.the direction and consequence of all laws
8.all causes of mortality and of good and evil in their reality
9.the end of all beings and Nirvana
10.the destruction of all illusion of every kind

Ten Stages of Bodhisattva == 十地菩萨

These are the ten stages of development of Bodhisattva depending on their merits and virtues:
1.Pramudita (joy) - job at having overcome the difficulties and sufferings, now entering on the path to Buddhahood
2.Vimala (purity) - freedom from all possible defilement
3.Prabhakari (enlightenment) - stage of further enlightenment
4.Arcismati (widsom) - stage of glowing wisdom
5.Sudurjaya (no difficulty) - stage of mastering the utmost difficulties
6.Abhimukhi (open way) - the open way of wisdom above definitions of impurity and purity
7.Duramgama (proceeding afar) - getting above ideas of self in order to save others
8.Acala (unperturbed) - attainment of being unperturbed
9.Sadhumati (discriminatory wisdom) - the finest discriminatory wisdom, knowing where and how to save, and possessing the Ten Powers
10.Dharma megha (law cloud) - attainment of the fertilizing powers of law cloud

Ten Stages of Bodhisattva == 十地菩萨

These are the ten stages of development of Bodhisattva depending on their merits and virtues:
1.Pramudita (joy) - job at having overcome the difficulties and sufferings, now entering on the path to Buddhahood
2.Vimala (purity) - freedom from all possible defilement
3.Prabhakari (enlightenment) - stage of further enlightenment
4.Arcismati (widsom) - stage of glowing wisdom
5.Sudurjaya (no difficulty) - stage of mastering the utmost difficulties
6.Abhimukhi (open way) - the open way of wisdom above definitions of impurity and purity
7.Duramgama (proceeding afar) - getting above ideas of self in order to save others
8.Acala (unperturbed) - attainment of being unperturbed
9.Sadhumati (discriminatory wisdom) - the finest discriminatory wisdom, knowing where and how to save, and possessing the Ten Powers
10.Dharma megha (law cloud) - attainment of the fertilizing powers of law cloud

Ten Titles of Buddha == 十佛名号

represent the characteristics of Buddha
1.Tathagata - the Thus Come Ones
2.Arhat - worthy of offerings
3.Samyak-sambuddha - of proper and universal knowledge
4.Vidyacarna-sampauna - perfect in understanding and conduct
5.Sugata - skilful in leaving the world through liberation
6.Lokavid - perfect and complete understanding of all worldly Dharma
7.Anuttara - unsurpassed knights
8.Purusa-damya-sarathi - taming heroes
9.Sasta deramanusyanam - teachers of gods and people
10.Buddha-lokanatha or Bhagaran - Buddha, the World Honored Ones

Ten Titles of Buddha == 十佛名号

represent the characteristics of Buddha
1.Tathagata - the Thus Come Ones
2.Arhat - worthy of offerings
3.Samyak-sambuddha - of proper and universal knowledge
4.Vidyacarna-sampauna - perfect in understanding and conduct
5.Sugata - skilful in leaving the world through liberation
6.Lokavid - perfect and complete understanding of all worldly Dharma
7.Anuttara - unsurpassed knights
8.Purusa-damya-sarathi - taming heroes
9.Sasta deramanusyanam - teachers of gods and people
10.Buddha-lokanatha or Bhagaran - Buddha, the World Honored Ones

Ten Vehicles of Meditation == 十乘观

Vehicles is the means to take living beings across from suffering to Nirvana. Though there are ten vehicles, there is only one teaching (Dharma), i.e., Inconceivable Virtues of the Self-mind, and the other nine are supplementary. According to Tien Tai Sect, the ten vehicles are:
1.Meditation of Inconceivable Virtue of the Self-mind * - * highest order for superior roots
2.Meditation of Real Bodhicitta
3.Meditation of Expedient Dwelling of Mind
4.Meditation of Breaking Universal Dharma
5.Meditation of Penetrating through Obstructed Consciousness
6.Meditation of Commissioning all Chapters of Paths
7.Meditation of Confronting Delusion and Advocating Enlightenment
8.Meditation of Understanding the Stages of Fruition
9.Meditation of Calmness and Endurance
10.Meditation of Non-attachment of Dharma

Ten Vehicles of Meditation == 十乘观

Vehicles is the means to take living beings across from suffering to Nirvana. Though there are ten vehicles, there is only one teaching (Dharma), i.e., Inconceivable Virtues of the Self-mind, and the other nine are supplementary. According to Tien Tai Sect, the ten vehicles are:
1.Meditation of Inconceivable Virtue of the Self-mind * - * highest order for superior roots
2.Meditation of Real Bodhicitta
3.Meditation of Expedient Dwelling of Mind
4.Meditation of Breaking Universal Dharma
5.Meditation of Penetrating through Obstructed Consciousness
6.Meditation of Commissioning all Chapters of Paths
7.Meditation of Confronting Delusion and Advocating Enlightenment
8.Meditation of Understanding the Stages of Fruition
9.Meditation of Calmness and Endurance
10.Meditation of Non-attachment of Dharma

Ten Wholesomeness == 十善

see Ten Good Deeds.

Ten Wholesomeness == 十善

see Ten Good Deeds.

Thirty-two Forms == 三十二相

These are the physical marks of a Buddha
1.Level feet
2.thousand-spoke wheel-sign on feet
3.long slender fingers
4.pliant hands and feet
5.toes and fingers finely webbed
6.full-sized heels
7.arched insteps
8.thigh like a royal stag
9.hands reaching below the knees
10.well-retracted male organ
11.height and stretch of arms equal
12.every hair-root dark coloured
13.body hair graceful and curly
14.golden-hued body
15.a ten-foot halo around him
16.soft smooth skin
17.two soles, two palms, two shoulders and crown well rounded
18.below the armpits well-filled
19.lion-shaped body
20.erect
21.full shoulders
22.forty teeth
23.teeth white even and close
24.the four canine teeth pure white
25.lion-jawed
26.salvia improving the taste of all food
27.tongue long and broad
28.voice deep and resonant
29.eye deep blue
30.eye lashes like a royal bull
31.a white urna or curl between the eyebrows emitting light
32.an usnisa or fleshy protuberance on the crown.

Thirty-two Forms == 三十二相

These are the physical marks of a Buddha
1.Level feet
2.thousand-spoke wheel-sign on feet
3.long slender fingers
4.pliant hands and feet
5.toes and fingers finely webbed
6.full-sized heels
7.arched insteps
8.thigh like a royal stag
9.hands reaching below the knees
10.well-retracted male organ
11.height and stretch of arms equal
12.every hair-root dark coloured
13.body hair graceful and curly
14.golden-hued body
15.a ten-foot halo around him
16.soft smooth skin
17.two soles, two palms, two shoulders and crown well rounded
18.below the armpits well-filled
19.lion-shaped body
20.erect
21.full shoulders
22.forty teeth
23.teeth white even and close
24.the four canine teeth pure white
25.lion-jawed
26.salvia improving the taste of all food
27.tongue long and broad
28.voice deep and resonant
29.eye deep blue
30.eye lashes like a royal bull
31.a white urna or curl between the eyebrows emitting light
32.an usnisa or fleshy protuberance on the crown.

Three Classifications == 三科

Buddha shows that a person is nothing more than a combination of various elements which come together under suitable conditions. They are
1.the Five Skandhas五蕴
2.the Twelve Bases十二处
3.the Eighteen Fields十八界

Three Classifications == 三科

Buddha shows that a person is nothing more than a combination of various elements which come together under suitable conditions. They are
1.the Five Skandhas五蕴
2.the Twelve Bases十二处
3.the Eighteen Fields十八界

Three Delusions == 三惑

In Tien Tai, three doubts in the mind of Bodhisattva, producing three delusions, i.e.,
1.through things seen and thought 2.through the immense variety of duties in saving humans 3.through ignorance

Three Delusions == 三惑

In Tien Tai, three doubts in the mind of Bodhisattva, producing three delusions, i.e.,
1.through things seen and thought 2.through the immense variety of duties in saving humans 3.through ignorance

Three Dogmas == 三谛

They are the Dogma of Void, Unreal and Mean. See also Three Meditations of One Mind.

Three Dogmas == 三谛

They are the Dogma of Void, Unreal and Mean. See also Three Meditations of One Mind.

Three Enlightenments == 三觉

the three kinds of Enlightenment:
1.Enlightenment for self
2.Enlightenment for others
3.Perfect enlightenment and accomplishment
The first is Arhat. The second is Bodhisattva. When all the three have been attained, the being becomes a Buddha.

Three Enlightenments == 三觉

the three kinds of Enlightenment:
1.Enlightenment for self
2.Enlightenment for others
3.Perfect enlightenment and accomplishment
The first is Arhat. The second is Bodhisattva. When all the three have been attained, the being becomes a Buddha.