cannot load image 海量资源下载
注册 登录 联系Buli
慈诚罗珠堪布慧灯之光系列 >> 【中英文连载】《Are You Ready for Happiness?》(71) 执着是痛苦之因 返回

【中英文连载】《Are You Ready for Happiness?》(71) 执着是痛苦之因

慈诚罗珠堪布平台 慈诚罗珠堪布慧灯之光系列 2016-06-07

How to Face

Suffering and Happiness

如何面对痛苦和幸福

Methods of Relative Truth-世俗谛的方法

The cause of my suffering is my own attachment. Once attachment to an object or a person is developed, it will definitely bring suffering. Thus the sutras are replete with the exhortation: Let go!

给我造成痛苦的,就是我自己的执着。一旦对任何东西有执着,它一定会给我们带来痛苦。所以佛经上一再告诫我们:要放下!

To let go is to be free of attachment; without attachment, there is no suffering.

放下就是不执着,只要不执着,就不会有痛苦。

The Buddha taught that all worldly phenomena arise from causes and conditions. The conditions for suffering and happiness are objective factors; the cause is our own attachment.

佛陀告诉我们:因缘产生了世间的一切。痛苦与快乐的缘,是客观因素;因,是自己的执着。


To give an example, good and bad karma created in our previous life or the life before are the causes and conditions for our cyclic existence. Even an arhat is still burdened with past unfinished karma in this life. If we can eliminate attachment, the past cause cannot ripen. Just as in cultivating a field, the seeds will not grow without moisture, the right temperature, and sunlight. Good and bad karma in our past are like seeds; without attachment, they cannot mature.

比如说,上一世或再上一世所造的善业或罪业,都是让我们流转轮回的因缘。即使是阿罗汉,此生也有很多过去的业没有消尽。若能断除执着,过去的因就无法成熟。就像种田,即使有了种子这个因,但如果没有潮湿、温度、阳光等缘,也没办法发芽。我们过去的善恶,就像一粒种子,如果没有执着,也没办法成熟。

The Buddha taught that all phenomena are impermanent, imperfect,of the nature of suffering,and empty; it’s not worth fixing any attachment on them. If by way of practice we gain this basic understanding, we can be free of attachment and suffering, and attain liberation.

佛陀告诉我们,万事万物是无常、有漏、痛苦、空性的,不值得我们去执着。若能通过修行,体会到佛说的这些道理,就能放下执着,远离痛苦,获得解脱。

未完待续


 点击“阅读原文”收听上师喜玛拉雅电台

精彩回顾链接

(70) 把痛苦转化为道用

(69) 增强心力,面对痛苦