Then, in order to restore Chonema's samaya with the Guru, Yeshe Tsogyal, with the Master's permission, first practiced and then taught to her, as well as to many other faithful followers, the sadhana known as Yang Phur Drakma—Vishuddha and Kila conjoined. This has an "upper activity," containing a confession section, related to the root text of Vishuddha, as well as a "lower activity," consisting of a banishment of obstacles associated with Vajrakumara. This sadhana was transmitted by the Lady Tsogyal in both oral and Treasure lineages.

Afterward, the Lady made her way to Mangyul, where the monks, disciples, and the faithful Lodro (whom she had left there previously) received her with great joy, celebrating a ganachakra feast and requesting her to stay there permanently. But she remained only for a month, bestowing on them many final instructions, advice on the elimination of obstacles, the development of meditation, and so on.

Then she went to Tsang, where all the people of the province exclaimed that, whereas the Guru had departed for the land of fierce cannibals, the Lady had, to their delight, come back to them! And having the same devotion for her as for the Guru, they pressed around her so thickly that she could hardly walk. She gave empowerments and instructions and wrought the benefit of countless beings, before going on to Zurpa, where she stayed for a year. There, Nyen Pelyang, Be Yeshe Nyingpo, Lasum Gyalwa Changchub, Odren Pelgyi Zhonnu the younger, Langlab Changchub Dorje, and Dacha Rupa Dorje (who was but a child of seven years) were found ready to receive the teachings. Accepting them as her disciples, the Lady brought them to spiritual maturity and freedom. After this, she made her way to Shang where for three years she lived in the caves of Pama Gang, striving mightily for the benefit of beings. 

Later she went to Zabbu, where she remained in the effortless view of Ati, peak of the Mahayana. After one year, her experiences intensified. She was filled with an immense joy and progressed greatly in the practice. It was at Zabbu also that she concealed thirteen great Treasures. Leaving there, she went to Tidro in Zho, where she lived for six years. There her awareness reached its ultimate extent, and the realization of the Great Perfection penetrated her inmost being. The story is also told that she secured the welfare of many dakinis, traveling through sixty-two pure lands. But that tale is concealed elsewhere.

It was at that time that the Lady Tsogyal performed her last series of austerities, sacrificing herself for others. As she herself recalled: "The demonic minister Shantipa, who had caused me so much suffering in the past, had been reborn in the hell called Intense Heat, but with strength and vigor, born from my compassion, I drew him out. The detailed account of how I did so, and how I churned the depths of the abyss, making links between myself and all the beings born in hell, must be looked for elsewhere. In addition, I gave my body to the savage beasts, food to those who were hungry, clothing to those who were cold, medicine to those who were ill, wealth to the needy, refuge to the weak, and my lower limbs to the lustful. In sum, for the sake of others, I gave away my body and my life. It was then, while I was engaged in the virtuous acts of generosity totally beyond self-attachment (even to the point of sacrificing the organs of my body), that both the god Indra and Nanda the naga came and put me to the test.

下面为分句对译

Then, in order to restore Chonema's samaya with the Guru, Yeshe Tsogyal, with the Master's permission, first practiced and then taught to her, as well as to many other faithful followers, the sadhana known as Yang Phur Drakma—Vishuddha and Kila conjoined. This has an "upper activity," containing a confession section, related to the root text of Vishuddha, 

其后，为了修复琼内玛和上师之间的三昧耶，在上师的允许下，伊喜•措嘉首先修持了眞实意嘿鲁嘎(或称清净嗔嘿鲁嘎,吉祥眞实尊) 和普巴金刚合修的《扬普札玛》，并将此成就法传给琼内玛和许多其他具信弟子。此法包含「上部事业」，内为与眞实意嘿鲁嘎根本文相关的忏罪部分，

as well as a "lower activity," consisting of a banishment of obstacles associated with Vajrakumara. This sadhana was transmitted by the Lady Tsogyal in both oral and Treasure lineages.

还有「下部事业」，内为与金刚童子相关的除障部分。措嘉将此成就法以口传和伏藏两种传承方式传下。

Afterward, the Lady made her way to Mangyul, where the monks, disciples, and the faithful Lodro (whom she had left there previously) received her with great joy, celebrating a ganachakra feast and requesting her to stay there permanently. 

在此之后，措嘉动身前往芒域，僧众、弟子和以前被她留下的虔诚的洛卓都满心欢喜地欢迎她，举办荟供庆祝，并且请求她永久留下。

But she remained only for a month, bestowing on them many final instructions, advice on the elimination of obstacles, the development of meditation, and so on. 

但措嘉只停留一个月，传给他们许多最终的教导，给予关于消除障碍、生起禅修等的建议。

Then she went to Tsang, where all the people of the province exclaimed that, whereas the Guru had departed for the land of fierce cannibals, the Lady had, to their delight, come back to them!

Cannibal [ˈkænɪbl]: 食人者的; 同类相食的; 凶残的;

随后她前往臧省，那里的所有居民都欢声雷动，表示当莲师离去往赴凶猛罗剎地时，措嘉却回来而让他们感到欣喜！

And having the same devotion for her as for the Guru, they pressed around her so thickly that she could hardly walk. She gave empowerments and instructions and wrought the benefit of countless beings, before going on to Zurpa, where she stayed for a year. 

Wrought: 动词+ 名词短语](formal,or literary) (used only in the past tense 仅用于过去时) caused sth to happen, especially a change 使发生了，造成了（尤指变化）

由于他们对措嘉就像是对莲师一样虔信，人们群集在她的四周，人数多得使她几乎无法行走。她给予灌顶和教学，利益了无量众生。接着，措嘉前往祖尔巴，于该处停留一年。

There, Nyen Pelyang, Be Yeshe Nyingpo, Lasum Gyalwa Changchub, Odren Pelgyi Zhonnu the younger, Langlab Changchub Dorje, and Dacha Rupa Dorje (who was but a child of seven years) were found ready to receive the teachings. Accepting them as her disciples, the Lady brought them to spiritual maturity and freedom. 

在祖尔巴，措嘉发现年•佩扬、贝•耶喜•宁波、拉颂•嘉华•蒋秋、年少的欧准•佩吉•珍努、朗剌•蒋秋•多杰和年仅七岁的达恰•如巴•多杰是接受教法的合适根器，便将他们收为弟子，带领他们得至精神上的成熟与解脱。

After this, she made her way to Shang where for three years she lived in the caves of Pama Gang, striving mightily for the benefit of beings. Later she went to Zabbu, where she remained in the effortless view of Ati, peak of the Mahayana. 

尔后，她前往香地三年，住在帕玛岗的岩洞中，致力于利益众生。之后她到了扎布，安住于任运无作的阿底见地中，这是大乘教法的最高见地。

After one year, her experiences intensified. She was filled with an immense joy and progressed greatly in the practice. It was at Zabbu also that she concealed thirteen great Treasures. Leaving there, she went to Tidro in Zho, where she lived for six years. 

一年过后，她的觉受得到强化，内心盈满极大的喜悦，修行获得极大的进展。也就是在扎布，她埋藏了十三部大伏藏。离开那里后，她前往宙地的提卓，住了六年。

There her awareness reached its ultimate extent, and the realization of the Great Perfection penetrated her inmost being. The story is also told that she secured the welfare of many dakinis, traveling through sixty-two pure lands. But that tale is concealed elsewhere.

在那里，她的本觉达到顶点，对大圆满的了悟通彻到体内最深之处。另有记述说她曾游历六十二个净土，利益众多空行，但该纪事被封藏于他处。

It was at that time that the Lady Tsogyal performed her last series of austerities, sacrificing herself for others. 

就是在那段期间，措嘉尊女做了最后的连串苦行，为他人而牺牲自己。

As she herself recalled: "The demonic minister Shantipa, who had caused me so much suffering in the past, had been reborn in the hell called Intense Heat, but with strength and vigor, born from my compassion, I drew him out. 

如她自己所回忆的「香提巴那个恶臣在过去曾给我带来诸多的痛苦磨难，他投生于称作极热地狱之处，但我出于慈悲，使力将他救出。

The detailed account of how I did so, and how I churned the depths of the abyss, making links between myself and all the beings born in hell, must be looked for elsewhere.

关于此事迹的详细记述，以及我如何翻搅地狱深渊，让投生地狱的一切众生与我结缘，这些纪事只能在别处寻得。

In addition, I gave my body to the savage beasts, food to those who were hungry, clothing to those who were cold, medicine to those who were ill, wealth to the needy, refuge to the weak, and my lower limbs to the lustful.  

此外，我布施自身给猛兽，布施食物给饥饿者，布施衣物给受寒者，布施医药给患病者，为有需者布施财物，为弱小者给予庇护，为好色者布施下肢。

In sum, for the sake of others, I gave away my body and my life. It was then, while I was engaged in the virtuous acts of generosity totally beyond self-attachment (even to the point of sacrificing the organs of my body), that both the god Indra and Nanda the naga came and put me to the test. 

总而言之，为了利益他人，我献出自己的身体和性命。就在那时，当我从事甚至能牺牲脏腑、对自己全无所执的布施善行时，帝释天王和难陀龙王都前来考验我。

To be continued

英文整理 | Matata

排版 | May