《益西措嘉佛母传记》 中英文对照（121）【对密宗有信心者入】
The only goal of a Buddha's teaching is the good of those who wander in samsara. There is no other reason for a Buddha's actions. In this chapter we will therefore speak of three things. First we will tell of how the Lady Tsogyal planted firmly the precious teachings of the Buddha, subduing demonsand those of evil mind. Then we will speak of how, once the Buddhadharma was established, she propagated it, building up the Sangha by means of both the sutra and the tantra teachings. Finally, the tale is told of how she concealed great and inexhaustible Treasures of Dharma, so that for as long as this world lasts, and until samsara is no more, the Doctrine of the Conqueror might increase unfaltering.
When Nyatri Tsenpo, a scion of the Shakya dynasty of India, took Tibet as his dominion, the religious tradition of Bon was widespread. Then, by gradual degrees, beginning with Lhathothori, the heir of that same dynasty, the Buddhadharma was introduced, so that the name of Shakyamuni came to fill the four provinces, and the doctrine of the ten virtues was proclaimed. Now the religion of the Inner Bon was propagated at the same time, and was found to be in harmony with the Buddhist teachings. It was thought that the Buddha Shakyamuni and Shenrab, the patriarch of the Bon, were but two aspects of the same reality, and many were the images and representations of them both. The Inner Bon was named the New Translation School of Zhang Zhung.
During the lifetime of the great religious king Songtsen Gampo, an emanation of the Arya Avalokiteshvara, two images of the Buddha Shakyamuni were brought to Tibet. Beginning with the two temples of Lhasa and Ramoche, a hundred and eight temples were built to subdue and control the evil forces in the march-lands and the four central provinces. Sacred images and paintings were everywhere to be found, after the styles of both Nepal and China. Moreover, when the image of Tara known as the Jomo Zhelzigma appeared of itself in Trandruk, so great was the wonder of the king that he made for it a temple of surpassing beauty. The name of the Three Jewels, the recitation of the six-syllable mantra, and images of the Great Compassionate One filled the whole of Tibet to the very confines of China.
下为分句对译
07
The Benefit of Beings
本章三要
The only goal of a Buddha's teaching is the good of those who wander in samsara. There is no other reason for a Buddha's actions.
佛陀教法的唯一目的就是为了利益轮回中的漂流众生，此为佛行的唯一原因。
In this chapter we will therefore speak of three things. First we will tell of how the Lady Tsogyal planted firmly the precious teachings of the Buddha, subduing demons and those of evil mind.
Plant:灌输（思想） If you plant an idea in someone's mind, they begin to accept the idea without realizing that it has originally come from you and not from them.
因此，本章将会述及三个主题：首先是关于措嘉尊女深植佛陀珍贵教法和降伏鬼魔邪见者的过程；
Then we will speak of how, once the Buddhadharma was established, she propagated it, building up the Sangha by means of both the sutra and the tantra teachings.
其次是关于她在树立佛法之后，传布佛法并藉由经续二教建立僧团的情形，
Finally, the tale is told of how she concealed great and inexhaustible Treasures of Dharma, so that for as long as this world lasts, and until samsara is no more, the Doctrine of the Conqueror might increase unfaltering.
Unfaltering:稳步的，坚决的
最后是关于她封藏伟大、 无竭佛法宝藏的传奇事迹，她使得胜者佛陀的教法得以增长不袪，直至世间不存、轮回终了为止。
佛教与内苯
When Nyatri Tsenpo, a scion of the Shakya dynasty of India, took Tibet as his dominion, the religious tradition of Bon was widespread.
当印度释迦王朝的后裔聂赤赞普砂以藏地为领土的时候，苯教正广为流传。
Then, by gradual degrees, beginning with Lhathothori, the heir of that same dynasty, the Buddhadharma was introduced, so that the name of Shakyamuni came to fill the four provinces, and the doctrine of the ten virtues was proclaimed.
那时，这个王朝的子嗣从拉脱脱日恋开始，正逐渐引入并广弘佛法，释迦牟尼佛的名号为藏地四州的百姓所知闻，十善行的教法亦得以宣扬。
Now the religion of the Inner Bon was propagated at the same time, and was found to be in harmony with the Buddhist teachings.
同一时候，「内苯」，佛教和内苯的教义被认为是和谐一致的，
It was thought that the Buddha Shakyamuni and Shenrab, the patriarch of the Bon, were but two aspects of the same reality, and many were the images and representations of them both. The Inner Bon was named the New Translation School of Zhang Zhung.
Patriarch [ˈpeɪtriɑ:k]:创始人，鼻祖
他们并且视释迦牟尼佛和苯教祖师辛饶(shenrab)是同一实体的两面，并且有许多代表他们两人的图昼塑像。内苯教派被称作「来自象雄的新译派」。
佛教兴起
During the lifetime of the great religious king Songtsen Gampo, an emanation of the Arya Avalokiteshvara, two images of the Buddha Shakyamuni were brought to Tibet.
在圣观世音菩萨化身的伟大护法王松赞干布在世时，有两尊释迦牟尼佛的佛像被带入藏地。
Beginning with the two temples of Lhasa and Ramoche, a hundred and eight temples were built to subdue and control the evil forces in the march-lands and the four central provinces.
Marchland:<罕>边界地方，边陲
开始兴建了拉萨、热莫切的两座寺庙，随即又建立了一百零八座寺庙，以鎭制边境和中央四省的邪恶力量。
Sacred images and paintings were everywhere to be found, after the styles of both Nepal and China. Moreover, when the image of Tara known as the Jomo Zhelzigma appeared of itself in Trandruk, so great was the wonder of the king that he made for it a temple of surpassing beauty.
神圣的佛像和绘画遍布各处，同时承袭尼泊尔和汉地两地的风格。更甚者，当称作觉嫫·哲自玛的度母自生像出现在昌珠时，国王大叹其之神妙，因而建立一座华美更胜于前的寺庙。
The name of the Three Jewels, the recitation of the six-syllable mantra, and images of the Great Compassionate One filled the whole of Tibet to the very confines of China.
Confine: 界限，范围; 国界
三寳之名、六字大明咒之音、大悲怙主之像遍满藏地，远至与汉地的边界。
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