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如波之当体即水，烦恼之当体即菩提，生死之当体即涅��。为水为波，为菩提为烦恼，皆因实智与妄情所见之异。妄情之前，法界总为生死；实智之前，法界悉为涅��。此当体即是，乃天台圆教至极之教法。［止观辅行传弘决卷一、十不二门指要钞卷上］
ID: 16568
Origin:
[佛学大词典]
