痛苦转化为慈悲与行善
Are You Ready for Happiness?(81)
5.Transform Suffering
into an Impetus
to Practice Virtue
5.痛苦转化为行善的动力
When undergoing suffering, we can also think: how fortunate I am experiencing just human suffering. If one day I must take rebirth in the hell, animal, or hungry ghost realm, how will I manage then? Thus I should be happy to bear the suffering before me.
To avoid suffering, we must accumulate merit and create the cause for not suffering by practicing virtue. This is the natural law of cause and effect.
Although we normally understand these concepts, it is only when experiencing suffering that we profoundly realize samsara is not as perfect as we imagine but is instead filled with hardship. With this we turn suffering into an impetus for practicing virtue. Buddhists are generally diligent in practicing virtue and refraining from doing evil. Through suffering, they exert even greater effort in the practice.
6.Transform Suffering
into Compassion
The essence of Mahayana Buddhism is bodhicitta; the basis of bodhicitta is compassion. Without compassion, there can be no bodhicitta.
大乘佛法的灵魂,是菩提心;菩提心的基础,是慈悲心。没有慈悲心,就不可能有菩提心。
What allows us to develop compassion? It is precisely suffering. When we truly understand all sentient beings have to undergo great suffering in samsara, we can be comforted in knowing there is a law of cause and effect. We know that all of our suffering is created by negative deeds we committed in past lives and that we must bear the consequences. But other sentient beings may not understand these concepts; they perpetuate in hatred and resentment which bind them further in suffering. Seeing this, we easily develop empathy and compassion, sincerely hope all sentient beings can be freed from suffering, and willingly trade our happiness for their suffering - this is compassion.
The essence of Mahayana Buddhism is bodhicitta; the basis of bodhicitta is compassion. Without compassion, there can be no bodhicitta.
大乘佛法的灵魂,是菩提心;菩提心的基础,是慈悲心。没有慈悲心,就不可能有菩提心。
What allows us to develop compassion? It is precisely suffering. When we truly understand all sentient beings have to undergo great suffering in samsara, we can be comforted in knowing there is a law of cause and effect. We know that all of our suffering is created by negative deeds we committed in past lives and that we must bear the consequences. But other sentient beings may not understand these concepts; they perpetuate in hatred and resentment which bind them further in suffering. Seeing this, we easily develop empathy and compassion, sincerely hope all sentient beings can be freed from suffering, and willingly trade our happiness for their suffering - this is compassion.
平 台 导 读
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