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痛苦转化为慈悲与行善

慈诚罗珠堪布平台 慈诚罗珠堪布慧灯之光系列 2018-07-03
        

中英文连载

Are You Ready for Happiness?(81)







如何面对痛苦和幸福
How to Face Suffering and Happiness?



5.Transform Suffering 

into an Impetus 

to Practice Virtue 


5.痛苦转化为行善的动力




When undergoing suffering, we can also think: how fortunate I am experiencing just human suffering. If one day I must take rebirth in the hell, animal, or hungry ghost realm, how will I manage then? Thus I should be happy to bear the suffering before me.


在承受痛苦的时候,我们也可以转念一想:好在自己还是在承受人间的痛苦,如果真有一天,自己必须面对地狱、饿鬼道、旁生道的痛苦,那又该如何应付呢?所以我应该为眼前的痛苦而庆幸。



135



To avoid suffering, we must accumulate merit and create the cause for not suffering by practicing virtue. This is the natural law of cause and effect.


不想接受痛苦,就一定要积累福德,制造不痛苦的因——行善,这是因果的自然规律。





Although we normally understand these concepts, it is only when experiencing suffering that we profoundly realize samsara is not as perfect as we imagine but is instead filled with hardship. With this we turn suffering into an impetus for practicing virtue. Buddhists are generally diligent in practicing virtue and refraining from doing evil. Through suffering, they exert even greater effort in the practice.


虽然平时我们也懂得这些道理,但在面临痛苦的沉重打击之后,才能深深体会到世间轮回并不如我们想象的那么完美、幸福,而是苦难重重。这样就能把痛苦转化为行善的动力。本来学佛的人在行善、断恶方面就比较精进。通过体验痛苦,就会更加努力地精进修行。



6.Transform Suffering 

into Compassion


6.痛苦转化为慈悲心




The essence of Mahayana Buddhism is bodhicitta; the basis of bodhicitta is compassion. Without compassion, there can be no bodhicitta.


大乘佛法的灵魂,是菩提心;菩提心的基础,是慈悲心。没有慈悲心,就不可能有菩提心。


What allows us to develop compassion? It is precisely suffering. When we truly understand all sentient beings have to undergo great suffering in samsara, we can be comforted in knowing there is a law of cause and effect. We know that all of our suffering is created by negative deeds we committed in past lives and that we must bear the consequences. But other sentient beings may not understand these concepts; they perpetuate in hatred and resentment which bind them further in suffering. Seeing this, we easily develop empathy and compassion, sincerely hope all sentient beings can be freed from suffering, and willingly trade our happiness for their suffering - this is compassion.


什么东西能让我们不由自主地产生慈悲心呢?那就是痛苦。当深深体会到轮回众生都会面临巨大痛苦,自己哪怕再痛苦,还听过一些佛法,懂得一些佛教道理,知道所有的痛苦都是自作自受,是过去罪业造成的因,可以用因果道理来安慰自己;但其他众生却不懂这些道理,所以就会仇恨满腹、怨恨不休,同时更加痛苦不堪,更没有自由回避和逃避痛苦。这时,我们很容易产生同情心和慈悲心,诚心诚意地希望所有众生远离痛苦,愿意将自己的幸福与他众的痛苦相交换,这就叫做慈悲心。




The essence of Mahayana Buddhism is bodhicitta; the basis of bodhicitta is compassion. Without compassion, there can be no bodhicitta.


大乘佛法的灵魂,是菩提心;菩提心的基础,是慈悲心。没有慈悲心,就不可能有菩提心。


What allows us to develop compassion? It is precisely suffering. When we truly understand all sentient beings have to undergo great suffering in samsara, we can be comforted in knowing there is a law of cause and effect. We know that all of our suffering is created by negative deeds we committed in past lives and that we must bear the consequences. But other sentient beings may not understand these concepts; they perpetuate in hatred and resentment which bind them further in suffering. Seeing this, we easily develop empathy and compassion, sincerely hope all sentient beings can be freed from suffering, and willingly trade our happiness for their suffering - this is compassion.


什么东西能让我们不由自主地产生慈悲心呢?那就是痛苦。当深深体会到轮回众生都会面临巨大痛苦,自己哪怕再痛苦,还听过一些佛法,懂得一些佛教道理,知道所有的痛苦都是自作自受,是过去罪业造成的因,可以用因果道理来安慰自己;但其他众生却不懂这些道理,所以就会仇恨满腹、怨恨不休,同时更加痛苦不堪,更没有自由回避和逃避痛苦。这时,我们很容易产生同情心和慈悲心,诚心诚意地希望所有众生远离痛苦,愿意将自己的幸福与他众的痛苦相交换,这就叫做慈悲心。




未完待续






平 台 导 读


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从痛苦中获得双重利益

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