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此乃针对三世实有而言。一切有部认为，不论未来位、现在位或过去位，一切有为法皆为实有。但经量部主张，一切有为法于现在位时为实有，于过去、未来位皆无体。此说即‘原无今有，已有还无’，又作‘本无今有，有已还无’。（参阅‘经量部’5555）

ID: 15712 Origin: [佛学大词典]

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