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正观（二） Back
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无相之理，破即是显。故破惑即是正观，正观即为破惑，无可分别。然就文立论，将就破立言者以为破惑，就观立言者以为正观，更益显明也。

ID: 644 Origin: [佛学次第统编 - 明・杨卓]

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