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（术语）四相之一。使法体于现在暂时安住，各行自果者。俱舍光记五曰：‘至现在已住令彼用暂时安住各引自果故为住，若无住相诸法暂住应更不能引自果。’
ID: 20920
Origin:
[丁福保佛学大词典]
