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（术语）一切之邪见纳于此二见之中，自此二见生一切之邪见。法华经方便品曰：‘入邪见稠林，若有若无等。依止此诸见，具足六十二。’文句四下曰：‘若有是常见，若无是断见，因此二见生六十二。’
ID: 19699
Origin:
[丁福保佛学大词典]
