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（术语）对于习气之称。正现起之烦恼正体曰正使。其烦恼之余习曰习气。阿罗汉虽断正使，而习气不能亡也。观经玄义分偈曰：‘正使尽未尽，习气亡未亡。’四教仪曰：‘但断正使不能侵习。’
ID: 16831
Origin:
[丁福保佛学大词典]
