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梵语sa-ran!a，巴利语同。为有漏之异称。诤，烦恼之别称。烦恼与善品相抵触，损害自他之身，故称诤。有，随增之义。苦、集二谛之法，随顺烦恼而抵触善品，故称有诤。［俱舍论卷一］（参阅‘有漏法’2453）
ID: 7460
Origin:
[佛学大词典]
