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系就认识之主观，与被认识之客观（对象）之关系而言。佛教中，称主观为‘识’，客观为‘境’。以说明两者相接的关系而展开之体系，即唯识学。（参阅‘唯识’4424）

ID: 20181 Origin: [佛学大词典]

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