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不但中
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观空假之外一切都是中，叫做但中，是离去空假二边，但取中道，于理未圆，这是别教所说的中观，若观即空即假即中，收空假而为中，叫做不但中，这是圆教所说的圆融中观。
ID: 1159
Origin:
[佛学常见辞汇 - 陈义孝编]
