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因缘所生之法,究竟而无实体曰空。又谓理体之空寂。《维摩经・弟子品》曰:‘诸法究竟无所有,是空义。’同注‘肇曰:小乘观法缘起,内无真主为空义。虽能观空,而于空未能都泯,故不究竟。大乘在有不有,在空不空,理无不极,所以究竟空义也。’大乘义章二曰:‘空者就理彰名,理寂名空。’

ID: 751 Origin: [唯识名词白话辞典 (唯识名词白话新解) - 于凌波居士著]