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吾人身口所作的善恶业，或是意所作的善恶思想，其气分都留在真如或阿赖耶识里，叫做种子或习气，这种种子或习气在真如或阿赖耶识中存留其作用，即叫做薰习。起信论说：‘薰习义者，如世间衣服实无于香，若人以香而薰习故，则有香气。’
ID: 5524
Origin:
[佛学常见辞汇 - 陈义孝编]
