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结者结集之义，系缚之义，烦恼之异名。为烦恼因，而结集生死，故谓之结。又系缚众生，而不使解脱，故谓之结。即为生死之因者也。大乘义章曰：‘结集生死，目之为结。结缚生死，亦名为结。’

ID: 469 Origin: [佛学次第统编 - 明・杨卓]

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