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乃密教观法之性质。相对于‘胜解作意’。密教之观法中以悉昙、尊像等实物为对象者，称真实作意。此一观法又可分为自相作意与共相作意；前者系观想所观物之个别性，后者则观想该物之共通理法。于显教之观法中则所观之对象不限于实物，如俱舍之七十五法中，其大地法中之作意心所即有自相、共相、胜解等三种作意之说。
ID: 14903
Origin:
[佛学大词典]
