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大日经卷一所说六十妄心之一。即欲使内外诸学兼备，以随所用而教授之心。此心恰似商人先聚储货物，后考察用途以得大利，故称商人心。修捷疾智以为此心之对治法。大日经卷一住心品（大一八・二下）：‘云何商人心？谓顺修初收聚、后分析法。’［大日经疏卷二］（参阅‘六十心’1242）

ID: 13818 Origin: [佛学大词典]

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