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相对于‘因位’、‘因地’而言。即依因位之修行而得妙觉果满之极位。又作果位、果极。又声闻、缘觉、菩萨三乘果地各异，而声闻乘之中又有四果之别等。楞严经卷四（大一九・一二二上）：‘应当审观，因地发心与果地觉，为同为异。’
ID: 10452
Origin:
[佛学大词典]
